[under construction; must read again and edit + add more..; IA. {original post by :: QAMAR ALTAF JAFARY (Advocate High Court)}]
AMIL
عامل
AMIL/SPIRITUAL HEALER (SPIRITUAL SERVICE PROVIDER):
"AMIL" MEANS ANYBODY WHO KNOWS AND CAN DO SOMETHING, A MAN WHO CAN CURE PROBLEMS OF AN AUTO-MOBILE IS AMIL OF AUTO-MOBILES, LIKEWISE ALL TECHNIQUES AND THEIR AMILS.
A MAN KNOWING "DIAGNOSIS & TREATMENT" OF HUMAN BODY IS CALLED A DOCTOR(AMIL E JISM) ALSO A MAN KNOWING "DIAGNOSIS & TREATMENT" OF DISEASES OF ASTRAL BODY / SOUL (BLACK MAGIC, ASAIB, BAD EYE EFFECTS ETC) IN HUMAN BODY IS CALLED AMIL E ROOH/ROHANIYAT (OR SIMPLY AN AMIL).
AS FAR AS ISLAM IS CONCERNED, ISLAM HAS NO OBJECTION ON TREATMENT OF DISEASES WEATHER THEY ARE PHYSICAL DISEASES OR SPIRITUAL DISEASES.
IF YOU GET KNOWLEDGE OF AYAT E QURANI, YOU WILL GET YOURSELF THE KNOWLEDGE OF SPIRITUAL ATTACKS AND THEIR TREATMENTS, IF YOU GET KNOWLEDGE OF "DIAGNOSIS & TREATMENT" OF DISEASES OF ASTRAL BODY/SOUL (BLACK MAGIC, ASAIB, BAD EYE EFFECTS ETC) IN HUMAN BODY, THEN THERE IS NO NEED OF CONSULTING ANY OTHER AMIL, BUT ALWAYS BE CAREFUL OF "AMIL E SHAITANI" WHO USE SHAITANI NEGATIVE POWERS FOR "DIAGNOSIS & TREATMENT" OF DISEASES OF ASTRAL BODY/SOUL (BLACK MAGIC, ASAIB, BAD EYE EFFECTS ETC) IN HUMAN BODY. AS FAR AS GETTING PROMOTION OR JOB OR PASSING EXAMINATION BY THE HELP OF SPIRITUAL POWERS OF QURAN PAK IS CONCERNED, YOU MUST KNOW THAT QURAN MAJEED HAS SOLUTION OF ALL PROBLEMS, SO IF A MAN CONSULT QURAN FOR THE SOLUTION OF HIS PROBLEMS THEN WHATS BAD IN IT?? ANYHOW ONE MUST ALWAYS TRAVEL ON SIRAT E MUSTAQEEM AND CONSULT THOSE WHO ARE TRAVELLING ON SIRAT E MUSTAQEEM THAT IS ALLAH, QURAN PAK AND SUNNAT E NABVI (SAW), AND REMEMBER THAT MOST OF THE AMALS ARE "MASNOON" BY HAZRAT MOHAMMAD (SAW) AND ALEY MOHAMMAD (AS), AND ROHANI AMILS MOSTLY USING AND FOLLOWING THOSE METHODS.
FEE (HADIYA) FOR SPIRITUAL SERVICES:
Hadith about Hadiya:
Narrated Abu Sa`id:
Some of the Noble Companions of the Prophet (s.a.w.a.w) went on a journey till
they reached some of the 'Arab tribes (at night). They asked the latter to treat
them as their guests but they refused. The chief of that tribe was then bitten
by a snake (or stung by a scorpion) and they tried their best to cure him but in
vain. Some of them said (to the others), "Nothing has benefited him, will you go
to the people who resided here at night, it may be that some of them might
possess something (as treatment)," They went to the group of the companions (of
the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a
scorpion) and we have tried everything but he has not benefited. Have you got
anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Rukya,
but as you have refused to accept us as your guests, I will not recite the Rukya
for you unless you fix for us some wages for it." They agrees to pay them a
flock of sheep.
One of them then went and recited (Surat al-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet (s.a.w.a.w) and narrate the whole story to him, and wait for his order."
So, they went to Allah's Apostle and narrated the story. Allah's Apostle (s.a.w.a.w) asked, "How did you come to know that Surat al-Fatiha was recited as Rukya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet (s.a.w.a.w) smiled thereupon. (Saheeh Bukhari)
One of them then went and recited (Surat al-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet (s.a.w.a.w) and narrate the whole story to him, and wait for his order."
So, they went to Allah's Apostle and narrated the story. Allah's Apostle (s.a.w.a.w) asked, "How did you come to know that Surat al-Fatiha was recited as Rukya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet (s.a.w.a.w) smiled thereupon. (Saheeh Bukhari)
